UFOs, Aliens, Fr. Rosetti - Exorcist What does the Roman & Orthodox “Fathers” Teach

By: Nich Flüe

In these End Times, many Catholics noticed with dismay and concern the recent public disciplinary action taken by the modernist/ heretic Cardinal McElroy of the Diocese of Washington, D.C. against the dedicated Roman Catholic Priest and Exorcist Father Stephen Joseph Rosetti. This blog/ article delves with the End Times ramification of the issue that the Roman Catholic Church present leaders refuse to address from a disciplined Catholic perspective pertaining the subject of “Aliens from other worlds vs. Demonic beings determined to undermine the Catholic Faith”. For the record, my audience is worldwide including many Eastern Orthodox viewers, so I am including commentary from Orthodox, as well as Roman Catholic Saints, Fathers and noted Theologians.

Be careful with so-called disclosures by ex-military types, e.g. Air Force veteran and former member of the National Geospatial Intelligence Agency, David Grush, and his claims about alien spaceships and aliens as well. He claims to have access to intimate military secrets regarding a UFO crash retrieval program. It does not matter because there is no definitive evidence to back up his or anyone else’s claims on this matter.

I wish to begin by making it clear that the Church repeatedly and consistently teaches over the ages that Almighty God may will it to create other worlds in the universe with intelligent creatures; yet apparently He chose not to do it. This is an important distinction. Too many modern day theologians and religious leaders conflate the subject of God’s ability vs. what is made abundantly manifested to mankind. By the way, such leaders are typically Modernists/ Heretics and even worse, Freemasons with some even being satanists.

What Do Exorcists Worldwide Think:

Let us begin with a post from Fr. Rosetti’s Saint Michael’s Center. He stated on Facebook, “I had an incident not too long ago where someone who had a particular gift — and we've documented that gift — and she was shown a picture of a UFO. She said, ‘It's a demon. There's no question in my mind personally that probably many if not most of these UFO sightings are in fact demons.’ And they can do things that we can't do, such as the speed and all sorts of things that human beings can't do.”

Meanwhile, Catholics do not appreciate that exorcists worldwide report consistent manifestations: demons appearing as "greys," mimicking aliens. They claim to be neither good nor bad, just "who we are."

Furthermore Fr. Rosetti asserts, “I know other exorcists where in sessions, they would see that once the demon manifested, they would manifest in literally looking like an alien with the eyes and the small mouth and the whole bit turning gray. And they even call themselves gray. And they try to lie to the exorcist by saying, "Oh, well, we're not angels, good angels, and we're not bad angels. We're not demons. We're kind of in the middle. We're neither good nor bad."

This is endorsed by many exorcists worldwide. They agree that the UFO/ alien phenomena align with demonic activity based on exorcism experiences, rather than extraterrestrial origins. They warn of spiritual deception and the need for caution in evaluating such encounters through a disciplined Catholic lens.

Keep in mind that Doctors of the Church, e.g. St. Thomas Aquinas, say that the demons can from the air form a body of any form and shape and assume it so as to appear in it visibly. Catholic exorcists, e.g. Fr. Rosetti, claim that when they strip off the veneer of the alien during a session what becomes evident is they are dealing clearly with a demon.

And all these abduction scenarios that people personally attribute to “aliens” are identical to the same things that demons do to people targeted for possession.

THE DANGER IS OBVIOUS. DEMONS ARE DETERMINE TO DETERIORATE HUMAN PERCEPTION/ FAITH ABOUT GOD AND HIS CREATION OF MAN. ALIENS AND UFOs ARE A MEANS TO THAT END.

The corollary to this is that Satan is using his demonic legion of humans in positions of power and authority to ratify the existence of such beings and to support invitation of such beings into our societies. This is all done to help obliterate what the Church is – causing mankind to leave the Church and join the demonic one-world religion.

So What Does The Church Leaders Teach?

We must appreciate that the Church does not teach “De Fide” anything specific pertaining to other worlds, other beings/ aliens and UFO. Regardless, there is a Tradition of sorts. So here is a relatively brief list of Fathers, Doctors, Saints and Theologians from the Roman and Eastern Orthodox Rites regarding the subject of aliens and even UFOs.

Book of Enoch and the Watchers: The First Book of Enoch describes a group of angelic beings called the Watchers (the Ir in Aramaic, meaning "those who are awake" or "those who watch") who descended from heaven to Earth. Their leader, Shemihazah, led at least 200 of them in a descent. They were attracted to human women, and produced the Nephilim — giants whose violence filled the antediluvian world and whose corruption contributed to the conditions of the Flood. The text is vivid, cosmological, and at times genuinely unsettling. It describes the heavens in elaborate architectural detail. It records Enoch being taken on cosmic tours of the created order. It depicts spiritual beings interacting with the physical world in ways that feel different from most biblical narrative.

The modern "ancient astronaut" reading takes these Watchers and translates them: instead of fallen angels, they become extraterrestrials from another world who visited Earth, interacted with humans, and left a biological legacy in the Nephilim. This reading is interesting but has no support in the patristic tradition. Every Church Father who commented on the Book of Enoch — Origen, Tertullian, Clement of Alexandria, Justin Martyr — treated the Watchers as fallen spiritual beings, not as visitors from other planets. The categories simply did not overlap in their minds.

What makes this historically significant is that the Church Fathers read the Book of Enoch at all — and many of them took it seriously. Tertullian (c. 160–220) cited it as authentic Scripture. Origen (c. 184–253) discussed it extensively.

St. Basil the Great (d. 379 AD): “They say there are infinite heavens and worlds” – and then he proceeds to argue at length why this a vain imagining of minds that have not submitted to Divine Revelation.

St. Augustine of Hippo (d. 430 AD): He rejected the idea of inhabited worlds unreachable from Eden’s human lineage. He also wrote that if strange “monstrous races”, e.g. one-eyed beings, pygmies, others, mentioned in secular history genuinely exist and are rational and mortal, they would have descended from Adam and are fully human.

St. John of Damascus (d. 749 AD): This great systematizer of patristic theology, addressed the plurality of worlds directly in his comprehensive summary of Orthodox teaching. He noted that "some, indeed, have imagined that there are infinite worlds" — acknowledging the philosophical tradition — and then stated plainly that "Holy Scripture teaches that there is one." This is not a developed cosmological argument but a dogmatic statement of the position he believed the tradition had settled: the biblical narrative concerns one creation, one humanity, one history of salvation, and Scripture does not envision anything beyond it.

St Athanasius of Alexandria: In his Life of Antony the Great, St Athanasius describes Antony encountering a creature in the desert that was human to the waist and donkey-like below — an onocentaur — which Antony confronted with the words "I am a servant of Christ." The creature fled. Jerome, in his Life of Paul of Thebes, describes Antony encountering both a centaur-like creature and a satyr who claimed his tribe knew of Christ's coming to save the world.  The Desert Fathers’ tradition and the root of Orthodox position on this subject is clear: it is not “are they real?” but “what are they spiritually, and what is the correct response?”

Catholics and Orthodox alike need to reflect on the above “traditions”. Prayer, discernment and the invocation of Jesus Christ are the means to a correct understanding – because anything real is either from God or from the enemy, and anything from the enemy flees the name of Jesus.

St. Thomas Aquinas (d. 1274): Aquinas argued against a plurality of worlds in the Aristotelian sense — his reasoning was that the perfection of creation implies a unified order, and multiple separate worlds would each be incomplete without reference to the others. The "very order of things," he wrote, "shows the unity of the world." On this point he sided with Aristotle and with the dominant patristic tradition.

St. Theophan the Recluse (d. 1894): This great 19th-century Russian spiritual director and translator of the Philokaliainto Russian — wrote a pastoral letter addressing exactly the kind of question that must have been posed to him by a correspondent troubled by the expanding knowledge of the cosmos: what would the inhabitants of other planets mean for the Christian faith? He wrote that the existence of such beings is "only probable, not certain," and that if they exist, several scenarios are possible: they could have remained in original righteousness and never fallen; they could have fallen as humanity did and received their own economy of salvation; or other planets might one day be populated by human souls who have passed through this life. He treated all of this explicitly as supposition, and he was careful to note that none of it threatened the core of the faith.

St Pio of Petrolina (d. 1968): There exists plenty of claims on the Internet that Padre Pio believed other intelligent beings did exist – particularly citing a supposed conversation with Don Nello Castello. Yet, extensive scholarly research into this claim illustrates a “low to medium low” reliability. The quotes associated with this appeared in a published, posthumous memoir years later. Nevertheless, such wording has varied across different published versions. There is absolutely no independent contemporary witness or verification as such. Legitimate? I don’t think so. This attribution appears to be a convenient means to gain attention by certain interests.

St. John of Kronstadt (d. 1908): Like St. Pio, St. John is attributed with saying that “There are many worlds, and the Lord is present in all of them.” However, the citation to this quote is vague –attributed to My Life in Christ. Yet, multiple research efforts show there is no specific volume, edition, or page number cited. Therefore, at best this is a very speculative assertion attributed to St. John.

Orthodox Saints Who Warned: Aliens Are Demonic Deception

St. Paisios of Mount Athos (d. 1994): St. Paisios claimed that no biological life is on other planets and that UFO sightings are demonic manifestations. Paisios was not dismissive of the reality of what people were experiencing. He acknowledged that people genuinely see and encounter things. His point was about the source and the intent. Something real is happening; but "real" does not mean "extraterrestrial biological life from another planet." He posits: that the correct question is never “what is this physically? But “what does it want from the people who encounter it? Ultimately, he concludes the encounter is demonic, “There is no life on other planets. All these phenomena are demonic manifestations – an attempt to mislead people and draw them away from Christ and His Church.”

St. Porphyrios of Kavsokalyvia (d. 1991): His spiritual perception of the universe, the rest of the cosmos is "barren" of intelligent biological life, and that what people encounter as "aliens" are "products of imagination or even demonic visions." Like Paisios, he was not denying that something real is happening in UAP encounters. He was identifying the source.

St. Gabriel Urgebadze (d. 1995) This beloved Georgian wonder-worker and fool for Christ, canonized in 2012 — is attributed with a warning that has circulated widely in Orthodox discussions: "Humanity will seek help from the aliens, not knowing that they are actually demons." The attribution is consistent with his known spiritual vision and eschatological concerns, and it aligns precisely with the positions of Paisios and Porphyrios.

Fr. Seraphim Rose (d. 1982): This American priest and hieromonk of the Russian Orthodox Church claimed that modern “aliens” are simply the same entities with a new narrative: Power of the Air (UFOs anyone?) that the Fathers warned against now presenting themselves in the technological costume of that of the 21st century so-called experts expect. However, the content is identical; only the framing has changed.

It is interesting that written Orthodox Tradition from the 4th to the 15th century, especially Philokalia authors who comment on the “Power of the Air” and “aerial spirits” in the proper context – implicitly state a warning as well as a teaching point that if such beings exist by the Will of God, there must be an order consistent with all the universe that God, with the necessity of understanding of the Holy Trinity, and particularly the role of Jesus Christ, its Second Person must play a direct role. “If light or some fiery form should be seen by one pursuing the spiritual way, he should not on any account accept such a vision: it is an obvious deceit of the enemy."

And Then There Is The Doubtful Worm-Ridden Pope John XXIII Visitation With Aliens

This is truly pathetic. My website, www.nichscafeendtimes.com contains plenty of factual material on the demonic, Freemasonry corruption of Roncalli, a.k.a. John XXIII. Regardless, there is plenty of internet media references to his alleged seeing a UFO and meeting with an “Alien” one night in July 1961. References to such an occasion are sourced through Roncalli’s private secretary, the infamous then Monsignor Loris Capovila. Capovilla speaks directly of the extraordinary episode, affirming: "We saw a spaceship over our heads. It was oval and had flashing blue and amber lights." The account of the then assistant of the Pope emphasized that the ship soon landed and rested "on the south lawn of the gardens. A strange being came out of it. He seemed like a human except that he was surrounded by a golden light and had large elongated ears. His Holiness and I knelt down. We did not know what we were seeing, but we knew that it was not of this world, so it should be a celestial event," reported the religious, who witnessed with the Pope the incredible episode. One must question the “celestial event”. Ya think?

As a result of this “meeting” the Church Hierarchy accepted the existence of extra-terrestrials and even joined with NASA in a very secret place to conduct some sort of research on these beings and their spacecrafts.

Do you have to wonder? How corrupt and fallen are our present day Church leaders? This all gets back to Fr. Rosetti. Like his exorcist brothers, he is at the fulcrum confronting the demons head on. Pray for these militant priests. And pray that God intervenes and gives us holy religious from the pulpit to the Vatican.

Fortitier et fedeliter, -- Nich