By Nich Flüe

Few Catholics are aware of the serious consequences for those poor, poor souls whose bodies are cremated. It is worse than just going to Purgatory. Such souls are tortured by flames that not only never cease, but even worse, even if these poor souls came from exemplary Catholic people while on earth, their souls are not purified/ purged of the remnants of sins. 

We learn from St. Teresa of Avila that prayers typically given, even Masses said, do not help. She learned in her sufferings on earth, that specific prayers need to be said and acts of mortification for such souls to alleviate their suffering. 

Additionally, St. John of the Cross, St. Teresa's confessor, showed her that families, even children, of the deceased soul on occasions, will be "disturbed" by events occurring around them day and night that may be viewed as demonic, but in actuality, are pleas from poor souls from their families that are desperately and by the way, ineffectively trying to communicate to the family members what is happening to them due to cremation and what to do about it. Family members report that they see visions of the dead surrounded but not consumed by fire and in great pain, but unable to speak to the living during the disturbance. 

AND, it does not matter if the poor soul did not request or wanted cremation, but whose body nevertheless was cremated by family members or third parties involuntarily. Economic or good intentions do not matter. St. Teresa learned that such poor souls suffered this excruciating punishment. 

In 1917, after centuries of instruction through the Bishops, the Catholic Church formally condemned cremation and required the burial of the bodies of the faithful. Anyone who explicitly requested their own cremation was to be denied a Christian burial. This prohibition was codified in the 1917 Code of Canon Law. The Modernists who took over the Church through Vatican II removed this prohibition. The progressive religious removed the prohibition in 1963 stating in 1966 that the Church prefers burial. Then, in 1983 these traitorous religious formalized the removal of the prohibition of cremation from Canon Law. To make matters worse in 2016 the Church published instructions for "proper internment of ashes". How pathetic. Make no mistake, the Freemasons who had already infiltrated the Church in the 19th Century were influencing the leaders of the Church to be indifferent at most towards cremation. These demonic people knew that it violates God's will for the internment of the dead and the consequences of blaspheming the Holy Ghost through cremation. 

Conclusion: DO NOT HAVE YOUR BODY CREMATED. HAVE IT INTERRED AND LET IT DECOMPOSE AS GOD PREFERS!

St. Teresa learned in her visions that the body is the temple of the Holy Ghost. When a body is not allowed to decompose as God prefers, the poor soul is, as St. Teresa explains, "ruptured" from the poor soul's spiritual identity causing additional pain and suffering in the hereafter. St. Teresa learned that cremation tore an essential part of the poor soul's identity. She also learned that a "specific repair" is required to remedy this tragic condition. And this repair can only come with the help of living souls who understand the nature of these poor souls' suffering due to cremation. St. Teresa learned that "good and holy parents" and even some "Saints" cremated experienced the "pain of frustrated victory" and had to go through this terrible suffering or "the pain of interrupted inheritance" yet ultimately reached the Beatific Vision. Other than one poor soul, Sister Beatrice of the Assumption, she did not say specifically who or how they were relieved of this suffering. She did say that holy souls who suffer from cremation suffer more than other such souls, because they have much more to lose. Their union with their bodies were more perfect, therefore cremation causes a more violent and traumatic separation. This is one reason why their family members are occasionally "disturbed" after they die. 

God's permissive will does not intervene. He judges as He sees fit. Desecrating a body that is the temple of the Holy Ghost for whatever reason or purpose is a grave sin.  

I advise all Catholics to make their preferences known to their family members, friends and those responsible for their funeral/ internment to only have a bodily burial and condemn cremation. Put it in writing including in Wills, Power of Attorney, and other estate documents. Tie the release of estate assets to anyone and withhold distribution until a proper Catholic burial/ internment is made. If too late require specific spiritual remedies be made to the Almighty. St. Teresa refers to this as a 'dual protocol" -- one focused on a healing prayer and supplications directed at the traumatic and painful suffering caused by the cremation itself and second, traditional methods of suffrage to heal the poor soul traumatized by cremation.

With the first protocol, Jesus appeared to St. Teresa with an expression of infinite compassion and gave her a specific invocation of His resurrection over death and corruption, “Jesus Christ, lord and conqueror of death, you rose in a glorious body showing the final destiny or all sanctified flesh, we beg, we plead, we implore your most Merciful and Sacred Heat to accept this reparation for this poor soul traumatized by cremation through the power of Your Cross which sanctifies all suffering. Heal in the soul the wound caused by the violent separation from its bodily temple."This phrase must be said with absolute faith in the healing power of Christ.

A second invocation prayer should be made to recognize Christ’s authority over death and resurrection. “Accept Lord my small sufferings as medicine for the soul of  “name of the person” and grant it access to the purifying fire it needs for its salvation.”

These prayers not only asks for mercy but also invokes Christ’s specific power to repair what was damaged in the natural order of separation between soul and body. Tied to this second prayer is a third unique component, that is the inclusion of a substitution offering, where the person praying offers their own suffering to specifically alleviate the cremation trauma of the soul they are interceding for. Christ showed St. Teresa that the innocent suffering of the living can heal the traumatic suffering of the dead.

There is a conclusive third prayer for the Protection of the Family that is, “Protect the living from the disturbances caused by this suffering and grant us wisdom to help all souls in a similar condition”.

The person conducting these prayers, supplications and mortification must be confirmed by recent confession. A soul in mortal sin cannot effectively channel healing Grace. A second requirement is the performance of a specific fast during the nine days of the novena which is not a complete fast, but rather the abstinence of one daily meal offered specifically for the healing of the cremated soul. This sacrifice creates a spiritual connection between the fasting person and the suffering soul. The third fundamental requirement for the effectiveness is reciting the prayer in a place where there is a Eucharistic presence. The proximity of the Blessed Sacrament exponentially amplifies the healing power of the prayer.

Criteria to Recognize the Effectiveness? Disturbing dreams must disappear before the 7^th day of the novena. Sometimes the disturbances may disappear as early as the second day. Nevertheless, the 9-day novena must continue. If the disturbing dreams continue after the 6^th day, it means a second novena with more intense sacrifices is needed. A second verification is the restoration of the ability to pray for the soul of the deceased. St. Teresa says when specific prayer is working family members regain the ability to feel that their ordinary prayers for the deceased are received and effective. The third and most conclusive verification is the appearance of signs of peace in the places where the ashes are preserved. (No mention of when ashes are dispersed over water/ oceans/ in the sky)

Jesus promised St. Teresa that every poor soul who received this 9 consecutive day novena correctly applied will be freed from their specific trauma and will be able to access the normal purification process.

We are to pray the above prayer for nine consecutive days with partial fasting and offering our small mortifications for the healing of the poor soul.